For it were better esatto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner in which he writes onesto him:

HE wrote also an epistle esatto the brethren in Egypt on Repentance

“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even guarda questo sito martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, sicuro me it seems greater. For per the one case verso man suffers martyrdom for the sake of his own soul; durante the other case con behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto che razza di puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst comporre well, maintaining peace durante the Raffinato.”

Per this he sets forth what seemed proper esatto him durante regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and esatto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod in Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Con addition puro this there is extant also per certain other diaconal epistle of Dionysius, sent esatto those per Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another to the confessors there who still held puro the opinion of e persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as per benefit mediante various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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